The murals of Ajijic Part 5: Calle Colon from Calle Hidalgo to Calle 16 de Septiembre

 

Ice cream, anyone? A flower-bedecked skeleton holds a mask in front of its face while another sports a bird among the marigolds on its head. This mural covers the front and side of the ice cream shop on the southwest corner of Calle Colon and Calle Hidalgo. The shop is directly across the street from the two-story mural decorating the south wall of Ajijic's Delegación office, seen in Part 4.

In Part 5 of my series, I will focus on the murals along the two blocks of Colon between Hidalgo and Calle 16 de Septiembre. These art works celebrate different aspects of Mexican culture as it is expressed in the area around Lake Chapala. Orlando Solano Álvarez was the artist who painted the ice cream shop mural. Part 2 of this series contains another of his murals. That one features a huge blue bird ridden by a motion picture camera crew. This guy has quite an imagination. 

A crouching deer-man shoots sparkles from his hands. This mural is located on the east side of Colon south of the ice cream shop. It decorates the front of a local restaurant called Petra a la Leña. The deer-man's image is in the style of a tribe of indigenous people often called Huicholes. However, Wixsárika is the name they use for themselves. They make and sell beautiful jewelry and statues using tiny colorful beads. My posting, "Maestros de Arte: Lake Chapala's folk art fair", contains a photo of one of their craftsman wearing his native costume. The artist of Petra a la Leña's mural was a young woman named Kenia Mireles.  

The stairwell of Petra de la Leña contains more of the mural. A slice of pizza beckons you inside with a smile and a wink, while a deer and an eagle cavort in the background. The deer and the eagle are both sacred animals in the Wixárika's cosmology. The sacred territory of the Wixárika is called Wirikuta and was once centered around a shallow lake near Magdalena, northwest of Lake Chapala. However, the native people fled into the mountains to avoid the Conquest and Wirikuta was taken over by the Spanish and later by the Mexicans. 

Wirikuta is represented by a double-headed deer and eagle. The deer (Kauyumari "Our Elder Brother") represents the heart and intuition and is considered a spiritual guide. The eagle (Tatei Werika Wimari "Our Mother of the Sky") brings the breath of life and forms a connection with the sun. The two animals work together in tandem, representing the earth and the heavens. I have always been impressed by the tenacity with which the Wixárika have clung to their cultural traditions and how they have resisted centuries of attempts by outsiders to force them to change. 

Looking south toward the Lake down an Ajijic street . This scene captures the feel of Ajijic before the streets became crowded with autos and other motor vehicles. The mural can be found to the right of the doorway of Galeria Weber, down the street from Petra de la Leña. The artist left a symbol in the lower right corner and the date 2020, but no name. The style is like that of Efrén Gonzales, who often favors village scenes. I own a similar painting by him that hangs on a wall in my home. However I'm not positive that this is his work. If anyone can confirm who created this mural, please let me know in the Comments section.

A wall of mermaids. This photo, along with the two that follow, forms a mural painted by Miguel Angel Marquez. It is located across from the mural of the pueblo street and stretches for some distance along the west side of Colon. There is no sign over any of the doors, so I assume that it decorates a private residence. Along with the mermaids are plants, flowers, and fruit of various kinds. The mural appears to celebrate the great abundance of Lake Chapala and its shoreline. I have to admit that, in my 20 years of living here, I have yet to see any actual mermaids. I keep my camera handy, though.

A mermaid cradles a baby. This is a very loving scene, but I did notice an odd detail. While the mermaid (La Sirena in Spanish) clearly has the tail of a fish, the baby has very human legs, complete with feet and toes. Perhaps she is just babysitting? Maybe someone abandoned the baby on the lakeshore and she adopted it? Behind her, four very ripe papayas look like they are about to drop down on her head. 

Two more sirenas lounge and swim, surrounded by a school of fish. To the right are large slices of a tasty-looking melon. In the bottom corners on the right and left are three small clay containers called ollitas. These were used by the pre-hispanic people to hold offerings to Michicihuali, the Goddess of the Lake. Over the course of many centuries, thousands of ollitas were thrown into the Lake. When the water level drops below normal, ollitas can still occasionally be found along the shore.

A masked and bearded Sayaco decorates the corner of Colon and Calle Ocampo. The mural is painted on a restaurant called Merendero Lake Burgers. Sayacos, along with the female version called Sayacas, appear during Carnaval (known as Mardi Gras in New Orleans). Sayacos are always portrayed as old men with long white beards. Sayacas are also men, but dressed as very buxom women, using balloons to mimic breasts. During their parades they dance and throw handfulls of flour on hapless spectators. The artist signed his work Noe.Tattu.Dalter.TT  I have been unable to make any further identification.

If you dare, you can reach into the mouth of this fierce jaguar to get a stiff drink. The mouth is actually the window of a bar called Mezcaleria Yolok. When the window is open, you can buy a drink of mezcal while standing right on the sidewalk. Mezcal is a powerful alcoholic drink and is similar to tequila. They both originated in Mexico and both are made using the same process.

The difference between the two drinks is primarily geography and the type of agave used. While mezcal can be distilled anywhere in Mexico from a variety of agave plants, tequila is made only with blue agave in specific areas of Jalisco, primarily around the small city of Tequila (hence the name). Like the first photo in this posting, the artist of this mural was Orlando Solano Álvarez.

This completes Part 5 of my series on Ajijic's colorful murals. I hope you enjoyed it. If so, please leave any thoughts or questions in the Comments section below. If you leave a question, please remember to include your email so that I can respond in a timely manner.

Hasta luego, Jim

Ajijic's murals and muralists Part 4: Calle Colon from Zaragoza to Hidalgo

A pre-hispanic warrior with a skeletal face stands beside a snarling jaguar. The warrior wears a quetzal feather penacho (head dress) and is adorned with jewelry in his ears and around his neck and upper arms. His left hand is a torch and he blows a stream of smoke from his mouth. This mural is on Calle Zaragoza a few metes from its intersection with Calle Colon. The mural's symbolic images were important to pre-hispanic people, including skeletons, quetzal feathers, and tigres (jaguars). The last two are associated with pre-hispanic royalty, while skulls and other images of death were ubiquitous in ancient Mexico.

In this part of my series, I will show some of the murals that are visible while walking south along Colon between Zaragoza and Calle Hidalgo. The images in these murals celebrate Mexico's culture and history, both ancient and modern. The next posting (Part 5) of the series will continue down Colon, from Hidalgo to the lakeshore pier. 

The Virgin of Guadalupe appears in a mural next to the warrior. Both murals are actually on Zaragoza, but are easily visible from Colon. I was unable to find a signature or date on either one. The Virgen de Guadalupe image has most of the classic elements, including her pose, the golden halo around her, the color of her clothes, the roses at her feet, and the Mexican flag. The meaning and history of all of these elements were explained in a previous post. The inclusion of the American flag may be a nod to the historic (although somewhat rocky) relationship between the two countries. 

A huge piña decorates the northeast corner of Colon and Zaragoza. The piña (pineapple) is a fruit that originated in the Western Hemisphere, probably in the region between Brazil and Paraguay. It arrived in Mexico thousands of years ago through ancient trade routes. The fruit was carefully cultivated and soon became an important pre-hispanic agricultural product. Europeans first encountered piñas when the Spanish conquered the Taino people of the Caribbean islands. After conquering Mexico, the Spanish began large-scale cultivation of piñas for export to Europe. I could find no artist's signature or date on the mural.

A pre-hispanic woman juggles green crystals on the wall of Galeria Lobo. She wears a mollusk shell head dress, topped by the head of a fox. Because of their color, green stones were considered to represent the Water God Tlaloc. The spiraling shells of mollusks represented the cyclical nature of the cosmos, fertility and renewal. They also represented the Wind God Ehecatl, whose temples were built in spiral shapes, rather than as pyramids. Pre-hispanic people admired foxes because of their cunning ability to avoid hunters. The muralist, Kenia Paoce, painted the image on Galeria Lobo's wall in 2024. 

A peaceful river scene appears over the doorway of a Vietnamese restaurant. "Let's Pho" is on the west side of Colon, a few doors south of Galeria Lobo. There are a number of good Asian restaurants here, including at least one other Vietnamese called "Chopsticks". There are also several Thai, and some Chinese. I have not yet tried this one, but it looks interesting and I do like Vietnamese food.

Plaza de Ajijic, cerca 1929-30, viewed from its northwest corner. This scene was painted from an historical photo, taken just after the three-year conflict known as the Cristero War (1926-29). There was considerably less vegetation in the Plaza at that time than there is today. Close observers will note that the Parroquia church in the background has no clock next to the steeple. The clock we see today was installed some time in the 1940s. Ajijic was a far sleepier pueblo in this scene than the one we experience today. Instead of four people, today you are more likely to encounter scores or even hundreds.

The mural was painted by Javier Lopez Vega, one of Lake Chapala's foremost artists and muralists. He is a talented and prolific artist who uses the legends, myths, and symbolism of pre- and post-hispanic Mexico as the basis for this work. He is also a great guy and a personal friend of mine. He has recently begun painting murals using iconic photos of local scenes like the one above. Another of his photo-murals can be seen in Part 2 of this series and more of his murals will appear in later postings. 

A mural titled "Sangrias de Mayo" covers the south side of the Delegación de Ajijic. Located on the southwest corner of Colon and Hidalgo, it covers the whole wall of the two-story building. The Delegación is the local Ajijic office of the Municipio de Chapala. A municipio is the equivalent of a U.S. county. The artist, Javier Zaragoza, provided an explanation of this extraordinary mural at its bottom. It translates as follows:

"During the spring days of May, all the small villages along the bank of the Lake gathered in order to celebrate the greatest vigil of the year and to invoke Tlaloc, Lord of the Celestial Waters, and Chalchihuitlicue, the Lady of Jade and Turquoise Who Scatters the Waters, and Michihuali, the female Goddess of Fish who is guardian of our Mother Lake of Ajijic. The ceremony reinforced the alliance with the gods, thanked them for the annual agricultural cycle, and asked for it to continue." The next six photos will be details of this mural.

A couple of drummers provides some of the music for the ceremony. A window was used to portray a tlalpanhuehuetl (large, standing drum), with a well-muscled man pounding out a rhythm on it. A smaller man looks reverently to the sky as he slaps the playing surface of his huehuetl (a smaller drum). A young woman extends her hands, palm up, in a prayerful gesture for rain. The mural's scene is set in 1472, almost 50 years before Hernán Cortéz first led his his conquistadores ashore on the Gulf Coast Mexico. 

Javier Zaragoza is another of Ajijic's prominent artists and muralists. He apparently used living people as models for the main figures in this mural. The mural was originally painted in May 2008 and then restored and repainted in August 2013. Many of Ajijic's murals have had to undergo this process because of fading paint. Another cause is salitre (potassium nitrate), which leaches up from the ground into the cement walls and causes the plaster to blister and fall off.

Three young women pray for a good planting season. They stand behind various offerings, including flowers, squash, nopal cactus, and a pot burning a substance which is probably copal incense.  The women are dressed in clothing typical of that worn by pre-hispanic women when the Spanish first arrived. Their white tops are sleeveless garments called huiples, decorated by colorful embroidery. From the waist to the ankles, they are covered by what are called iztac cuétl ("white skirts"). Garments such as these were woven from cotton on back-strap looms.

Two other men appeal to the gods. The man on the right wears a cotton loin cloth called a maxtlatl, and ankle rattles called ayayotes coyoleras. The rattles were seed pods filled with small pebbles and attached to pieces of leather strapped around the ankles. The pebbles make the rhythmic rattling sound. The man in the middle is wearing an elite garment called a tilmátli. This was a cotton cape, worn over the loincloth, and knotted over the left shoulder. The fact that he is the only man wearing a timátli suggests that he is an important figure. In the background, a crowd of indigenous people looks on respectfully. 

Behind the foreground group, a circle of people dances on the shore of Lake Chapala. Dust rises as their feet strike the ground in time with the beat of the drummer sitting on the left. Some of the dancers wear ankle rattles, while others carry hand rattles. The whole scene looks very upbeat and energetic.

At the top right of the mural, above the celebration, is Tlaloc. The God of the Celestial Waters was viewed as both beneficial and dangerous. He provided rain, which was vital for the crops which sustained the life of the people. However, he could also wreak havoc with lightning, wild storms, and floods. Staying on his good side was therefore extremely important. He had four celestial assistants called Tlaloque, who represented the Four Cardinal Directions. These sub-gods attended to large clay pots containing water for rain. Thunder was created when they broke the pots to release the rain from the sky.

Chalchihuitlicue appears at the top left side of the mural. She was Tlaloc's wife/consort, but was an important goddess in her own right. Chalchihuitlicue was the deity of running water, lakes, rivers, fertility, and the patron of childbirth. Above, she pours seeds from her hands the seeds to create plants. Like the figures at the bottom of the mural, both Tlaloc and Chalchihuitlicue appear to have been modeled on real people.

This completes Part 4 of my Ajijic Murals series. I hope you have enjoyed it, If so, please leave any thoughts or questions in the Comments section below or email me directly. If you leave a question, please remember to include your email address so that I can respond in a timely manner.

Hasta luego, Jim

 

The Murals of Ajijic Part 3: The Artists' Alley & Calle Parroquia

A pair of cheerful-looking skeletons sail the Lake on a paper boat. A red sun glows in the background, while small red globes float nearby. Between the male and female skeletons is a bouquet of maravillas (marigolds). Skeletons and marigolds are both elements of the annual Dia de los Muertos (Day of the Dead). Skeletons symbolize deceased relatives or friends. Paths of marigolds leading to family altars help guide the dead back for a visit. The scene, painted by the artist Aldo Varela, is another example of the lighthearted Mexican view of death. 

This scene forms the left end of a mural which stretches along the south side of the andador (walking street) known as Artists' Alley. The andador leads from Calle Castellanos to Plaza de Ajijic. More murals decorate the north side of Artists' Alley. I am not including those because some of them have appeared in my previous postings, while others were obstructed by vendors' booths, so I couldn't photograph them. In addition to Artists' Alley, this posting will also show the murals along Calle Parroquia. This street leads from the Parroquia  (Parish) church one block to Calle Colon, along the south side of the Plaza.

The rest of Sr. Valela's mural contains this unusual pair. On the right is a seated woman wearing gold jewelry and a jaguar head dress. The jaguar is an animal with deep symbolic meaning in Mexico. The big cats were revered in pre-hispanic times because of their power and their tendency to hunt at night. To the ancient people, this suggested that the creature could travel between the worlds of the living and the dead. In many ancient Mesoamerican civilizations, jaguars became the totems of warrior societies and of royalty. 

The woman's closed eyes and hand gestures suggest that she is praying. Meanwhile, a school of fish swims demurely by.  In front of her, a rooster stands on a reddish globe, similar to the other globes shown floating in the Lake. The skeletal figure wears jewelry similar to that of the woman. The head dress of the skeletal figure is made from the skull of a large bird of prey. With his right hand, he brandishes a staff or wand, while his left had makes a gesture that that seems to invite the viewer to approach. 

A mariachi band composed of roosters entertains a small audience of the same species. The  tiny plaza above resembles Seis Esquinas (Six Corners), in Ajijic. My wife and I lived near there during our first year in Mexico. In Mexico, the crowing of roosters, church bells, and barking dogs are part of life's background music. Mariachis are also ubiquitous. The pueblo of Cocula, about an hour's drive from Ajijic, claimes to be the birthplace of mariachi music. Cocula is proud of its Mariachi Museum, which contains photos, instruments, and mariachi costumes. The artist is José Duran, who sells his work at a stall nearby the mural.

Murals along Calle Parroquia

A mural covers the entire front (north side) of a local elementary school. Escuela Primaria Marcos Castellanos stands on the corner of Calles Parroquia and Marcos  Castellanos. In my last posting, I showed you the Mural de los Muertos (Wall of the Dead), which covers the east side of this school. Both the mural above and the Wall of the Dead were the creations of Efrén González, one of the most prominent artists in Ajijic. Since the mural is huge and very complex, so I will show it section by section, in the following seven photographs.

The Goddess of the Lake. On the far left end of the mural is Teomichihuali. Her Nahuatl name is pronounced tay-o-meechee-wallee. She is the goddess who protects the Lake and everything living along its shore. Teomichihuali was seen as a benevolent deity by the pre-hispanic Coca people who inhabited the area when the Spanish arrived. Above, she blows a gentle breeze across the Lake, while holding a lit candle in her outstretched hand, Below her, three women lounge on the lakeshore. One of them holds up an infant to suckle at the goddess' breast. 

Several nymphs perch in a tree while pouring jugs of water onto the ground. Three turtles, sacred in pre-hispanic times, climb the roots of the tree toward the nymphs. The feeling of this scene is very peaceful and sensual. I am often startled at the murals that appear on local elementary school walls. They often contain nudity and sometimes images that are quite violent. All this would probably cause a considerable uproar among parents at U.S. schools, but it doesn't seem to faze Mexican parents or their kids.

Another image of the Lake Goddess appears over the main door of the school. This image is particularly complex. A Great White Heron flies to the left of the goddess and a large parrot soars on the right. Surrounding her neck are a pair of large hands, from which a torrent of fish spills into the Lake.  One of her extended arms holds a large rattlesnake, which seems to symbolize natural wildness. In her right hand, she grasps a lever connected to a large industrial complex, symbolizing modern industrial civilization. Some of the other images below her will be shown in succeeding photos. 

A snake, a waterspout, and daily life. From the open mouth of the rattlesnake, a huge tromba (waterspout) emerges. A similar tromba occurred in 2007, during our first year here. It hit the lakeshore, resulting in catastrophic landslides down the mountain arroyos. To the left a large búho (owl) spreads its wings, while on the right, a bat glides over the water.  Along the lakeshore a man carries a large basket of sandías  (watermelons) toward a boat partially filled with the fruit. He supports his load with a tumpline, an extremely ancient method transporting goods. Under a palm frond, a woman sits, while eating sandía.

Another of the mural's complex scenes. In a bubble, a campesino (farmworker) tends his crops, which include maiz (corn) and sandía. Below the bubble, a fire rages while a bare-chested young man carrying a staff looks on. In the foreground is a jumble of pre-hispanic clay pots called ollitas. These small pots were used for offerings to Teomichihuali. The Cocas put drops of blood, tears or sacred objects inside, after which the little containers were thrown into the Lake. In modern times, when the water level has dropped, hundreds of ancient ollitas have been found near the shore.

A group of young men cavort under a tree growing on a tiny island. There is much going on here. One youth pulls up a fish as several large schools swarm below the water. Another prepares to fire an arrow at a bird. A third man reaches for one of the fruits hanging off the tree, while his friend pounds the drum in his lap. This scene appears to be a counterpart to the group of young women located on the other side of the main door. No one in either group appears to take notice of the other.

A Sun God exhales light, heat, and a flock of white birds. The Coca people primarily worshipped Teomichihuali, so it is not clear who this god is. However, the Mexica (Aztec) deity Huitzilopochtli was god of the sun, so this may be a reference to him. Below the Sun God, people in a fishing camp, carry out various acts of daily life. While one man eats from a plate, one woman waters a plant while another plays with her baby. A second man heads toward the Lake to collect water in a couple of pots. A large fishing net dries in the background. This scene forms the far right end of the mural.

Other murals along the Parroquia

A mound of fruit, framed by maguay plants, adorns the wall across from the school. In the scene, a man loads his boat while others look on. This mural is almost directly opposite the front door of the Marcos Castellanos school. There is no signature, but the style is almost certainly that of Efrén Gonzalez. This work seems to celebrate the extraordinary fertility of the land around Lake Chapala. Most of these fruits can be found growing on the lakeshore. There is a window in the wall to the left of the mural where freshly squeezed fruit juice can be purchased.

A skeleton and a friendly-looking pooch guard this door. This mural is a few meters to the right (west) of the school mural. Part of it extends over the top of the entrance of the Plazapato shoe store to the mural's right. The composition is a direct reference to Dia de los Muertos. There is the skeleton, of course, but also the profusion of marigolds and ten lit candles. I previously mentioned the significance of skeletons and marigolds, but the candles are also important. They light the way for deceased relatives who seek to reunite with their living counterparts for a brief visit.

A beautiful portrait of a much-loved pet. This is so detailed and lifelike that it probably represents a dog belonging to the artist or the person who commissioned the mural. The name "Honey" is on the dog's heart-shaped tag. Given the mural's context, it is very likely that this is a memorial to dog who has passed over to the next world. The bereaved owner may be hoping for a visit from the former pet on the Day of the Dead. The artist is Abril Durán her mural is dated 2025. She titled her work El guardian fisico y espiritual ("The physical and spiritual guardian").

A young girl joyfully kicks over a basket of flowers. The various flowers and plants above would be recognized by anyone who regularly walks the streets of this pueblo. I have always liked this mural's energy and vivid colors. It is actually one of the older murals in the area. An accompanying sign says "Lake Chapala Garden Club, 40 years on Lakeside, 1977-2017".  The dates suggest that it was completed in 2017, but there is no artist's signture. The mural was painted on an extension above the sidewalk near the intersection with Calle Colon.

This concludes Part 3 of my series on Ajijic's mural art. I hope you have enjoyed it. If so, please leave any thoughts or questions in the Comments section below or email me directly. If you leave a question, please be sure to include your email address so that I can respond in a timely fashion.

Hasta luego, Jim

 

Ajijic's colorful murals Part 2: Calle Castellanos

This mural accurately captures the image of a Green Iguana. It is located on Calle Castellanos, on the wall by the entrance to the Artists' Walk that leads into Ajijic Plaza. Just to the mural's right is the Ajijic T-Shirt shop. The artist is Bruno Mariscal, who has painted numerous murals around Ajijic. He is also the owner of the Ajijic T-Shirt shop. Green Iguanas (Iguana iguana) are common in southern Mexico and the Yucatan Peninsula, as well as Central America. 

In Part 2 of my series on Ajijic's Murals, I will focus on those decorating the area of Calle Castellanos south of the Carretera (Ajijic's "main drag"). This street runs north-to-south from the base of the mountains down to the Lake and passes in front of Ajijic's main church called the Parroquia. The eleven different murals shown in Part 2 are wildly different in their styles and themes but all demonstrate the skill and creativity of Ajijic's many artists.

I nicknamed this mural "Celestial Woman". It extends across the front of Galeria Amigrante, one of Ajijic's many art galleries. According to the young woman who was running the gallery, the name is a combination of amigo and inmigrante. Galeria Amigrante is located on the east side of Castellanos across from the iguana mural seen in the first photo. The artist is Aldo Varela, who also painted one of the large murals along the Artists' Walk that leads into the Plaza. I will show that mural in a subsequent posting.

A group of Sayacos stares out from Galeria Amigrante's mural. This section of the mural is on the other side of the Galeria's doorway from the Celestial Woman. The skeleton figure on the left is actually part of her mural. The three hollow-eyed, long-bearded old guys are actually Sayacos, are participants in the annual Carnaval (see Part 1 of this series). The masks and long beards they wear are part of their costumes This mural is the work of Bruno Mariscal, who painted the colorful iguana in the first photo. 

Fishermen raise their net to capture a school of fish near the lakeshore. This mural is located on the west side of Castellanos, just to the left of the entrance to the Artist's Walk. The artist is Jesus Lopez Vega, a prolific muralist whose work appears all over Ajijic. I encountered him several times while he was at work on this mural during September of 2025. I meant to photograph the mural as a work in progress, but never got around to it. According to Jesus, the mural was based on a photograph of four local fishermen named (left to right) Domingo Chavez, Amador Torres, Aristeo Grajeda, and Felipe Padilla.

El Muro de los Muertos is a wall of skulls along the side wall of a local school. Most murals I will show are paintings, but this one is sculptural. The artist is Efren González, many of whose murals you will see in this series. He drew his inspiration from the pre-hispanic tzompantli platforms on which the heads of sacrificial victims were once displayed. The individual skulls are made in molds from red clay. The wall of skulls is along the side of Escuela Primeria (Primary School) Marcos Castellanos. The school is located on the corner of Calles Parroquia and Castellanos. I wonder if it gives the kids nightmares.

Detail from El Mural de los Muertos. Each skull contains the first name of a deceased person who once lived in the pueblo of Ajijic. The last name can be found near the bottom of each skull plaque. Although most names are in Spanish, some belong to people from Ajijic's large foreign community. For example, the top left skull was created for Peter Simons. The four skulls along the top include candleholders for votive candles. As a result, these skulls are slightly blackened. In fact, each of the skull plaques contains a small hole below the lower jaw where a holder with a votive candle can be inserted.

Mural in the stairwell of Café Concepción. The Café is located on the  east side of Castellanos, just south of the Parroquia church and across the street from the skull wall. The young artist, Alan Pantoja, began painting the mural in 2025 and it is still a work in progress. He based it on "The Birth of Venus", a 15th century Renaissance painting by Sandro Botticelli. Alan works full-time at a local notario's office, but hopes to one day support himself with his art. He can be reached on Instagram at alanpantojap. 

A young family and their dog, out for a hike in the mountains. The subject of death is often treated humorously in Mexican art. As a hiker myself, I have seen young families just like this, hiking through flower-dotted meadows in the mountains overlooking Lake Chapala. However, I don't recall seeing any that were skeletons. Maybe I wasn't there on the right day? This and the following three photos are all part of the same large mural on the wall of El Camaléon, a bar located on the corner of Calles Constitución and Castellanos. The mural is by Aldo Varela who also painted the one on Galería Amigrante.

Skeletal camaléon browses among the flowers. Camaléones (chameleons) are not native to Mexico. However there are Mexican lizards that mimic the true chameleon's ability to change its coloration to match its surroundings. Just about every living creature has been portrayed as a skeleton in Mexican art. The city of Aguascalientes contains the unique Museo Nacional de la Muerte (National Museum of Death) where you can see many examples of this bizarrely humorous view of death, some of them dating back millennia.

A tipsy wolf staggers along, while a black dog gallops overhead. The wolf-man wears a yellow vest, bluejeans, and pointy-toed cowboy boots. A golden crown floats over his head. Could this be a regular customer of the bar? After all, the entrance is behind him, just around the corner. Makes sense, to me at least. As to the black dog, they are often featured in Mexican folk art. In pre-hispanic times such dogs were called Xoloitzcuintli.  They were thought to be spiritual guides and able to transition between the worlds of the living and the dead.

A cheerful-looking green camaléon announces the bar's name in a speech balloon. Below him a smiling bird wearing another gold crown spreads its wings. The bird is possibly a quetzal, found in the jungles of southern Mexico and Central America. Quetzals were highly prized in pre-hispanic times. Their long, beautiful feathers were used to make penachos (head dresses) for the nobility and rulers. One of the most important pre-hispanic gods was Quetzalcoatl (Feathered Serpent), who was portrayed as a snake adorned with quetzal feathers.

Even lamp posts can sometimes be adorned with murals. Above, you can see Monarch butterflies and calla lillies, two forms of life that are common motifs in Mexican art and culture. The Monarchs (mariposas in Spanish) conduct some of the longest migrations in the insect world. Millions of them nest and breed in the State of Michoacan, then die. Their offspring make their way all the way up to Canada, then migrate back to Michaocan to nest, breed and die in a repeating cycle. Calla lillies symbolize both purity and death. They are sometimes featured in the fiesta called the Dia de los Muertos (Day of the Dead).

Pre-hispanic themes abound in this mural. Everything is there, from pyramids, to the sun god, to a snarling jaguar (known as a tigre), to a woman wearing a penacho made with green quetzal feathers. The mural is located on the wall of a small private home on the southwest corner of Constitución and Castellanos. The house is diagonally across the street from the Bar de Camaléon. 

More mariposas and brilliant flowers. This mural is on Castellanos, sharing a corner with the Aztec-themed work. It is quite similar to the lamp post mural and was almost certainly done by the same artist. Although it adjoins the Aztec painting around the corner, the style is very different, so it was probably not painted by the same artist. This mural is unsigned and undated. If anyone can positively identify this muralist, or the painters of any of the other unsigned works, please leave that information in the Comments section below or email me directly.

A huge blue bird launches itself into the air. The house is located on the side of a small private home on the southeast corner of Castellanos and Constitución. The bird's species is uncertain, but it may be a Great Blue Heron. These can sometimes be observed standing in the shallows along Lake Chapala's shore. Notice how the artist has created the illusion of three-dimensionality by including the bird's shadow. The bird mural was created by a young man named Orlando Solano Álvarez, (@orlandoantrax95) who has painted a number of different murals around Ajijic.

Detail of the blue bird mural. At first, I didn't notice that the bird has two passengers. One clutches the reins, while his partner swivels about with a motion picture camera. The mural was created to advertise the Chapala Indie Film Festival. There have been three of these festivals, the most recent of which was held in November of 2025 at the Centro Cultural Chapala.

This completes Part 2 of my series on Ajijic's murals. There are many more murals in Ajijic than I will show in this series. I'm only attempting to give you a taste. I hope you have enjoyed the series so far. If so, please leave any thoughts or questions in the Comments section below or email me directly. If you leave a question, please remember to include your email address so that I can respond in a timely manner.

Saludo, Jim